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Native American Creation Stories

Native American Creation Stories

 

 

Native American Creation Stories

Things to think about:

  • Why do people tell these kinds of stories?
    What do these stories reveal about a culture?
  • What happens when oral stories are written down (especially by or for another culture)?
  • Baym explains that these stories offer a “general cultural outlook and offer perspectives on what life is like and how to understand it” (18)
  • Many are not written down until the late nineteenth century
  • Performative element is also lost—traditionally these stories were often told with dances, music, etc.
  • Often stories of community, communalism, cooperation, balance
  • Emphasis on the immediate world that can be looked upon, known, and understood

Iroquois Creation Story:

  • Iroquois people were concentrated around what is now the Northeastern US and Southern Canada
  • Organized into Five Nations: Mohawk, Seneca, Oneida, Onondaga, and Cayuga (later Six when the Tuscarora joined)
  • Called themselves “People of the Longhouse”
  • Largest towns had 2000 people
  • Importance of warfare and peace: Hiawatha founds League in response to war after losing five daughters; leads to code of peace
  • Women have central role in society
    • Owned property
    • Made major social decisions
    • Society is a “she”
    • Image of mother-cultivated families is supported in creation story
  • About twenty-five versions on the tale exist, some longer and some shorter, the first was recorded in 1653
  • Cusick’s 1827 version in text is a mix “Indian-inflected English and what the Euro-American culture of the period would have defined as polite literary style” (Baym 20)

Pima Stories:

  • Pima were concentrated in central Arizona
  • Encountered the Spanish in 1500s
  • First recording of these mythologies is from a Spanish journal (1694)
  • Creation stories, though, not recorded until the 20th century
  • Thin Leather, a full-blooded Pima, told our versions to J.W. Lloyd beginning in 1903, and published them in 1911
  • Aw-aw-tam, Indian Nights, Being the Myths and Legends of the Pimas of Arizona (stories traditionally told over a period of four nights)

Work Cited
Baym, Nina, editor.  The Norton Anthology of American Literature: Volume A.  NY: W.W. Norton and Company, 2003.

Source: http://webpages.shepherd.edu/hhanraha/courses/eng204/204notes/creationstories.doc

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Native American Creation Stories

 

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Native American Creation Stories

 

 

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Native American Creation Stories